Journal: Bibliotheca Sacra Studies in 3 John Professor Emeritus of New Testament Following the laudatory epistolary introduction (vv. 1–4 ), the elder launched into the main purpose of his letter to Gaius. The body of the letter (vv. 5-12 ) deals with four matters, all directly involving the recipient. Verses 5–8 present the obligation to support the missionaries of the gospel; verses 9-10 condemn the hostile activities of domineering Diotrephes; verse 11 lovingly points out the personal lesson for Gaius; and verse 12 is a commendation of Demetrius, apparently the bearer of the present letter. Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they bear witness to your love before the church; and you will do well to send them on their way in a manner worthy of God. For they went out for the sake of the Name, accepting nothing from the Gentiles. Therefore we ought to support such men, that we may be fellow-workers with the truth. BSac 144:574 (Apr 87) p. 195 The Obligation to Support the MissionariesIn turning to the immediate occasion for this letter, the elder again addressed Gaius as “beloved” (ἀγαπητέ), the third use of this warm epithet in the first five verses. Stimulated by the reports just mentioned (v. 3 ), John’s heart was aglow with love for this lovable man. His words in verses 5–8 naturally grew out of those reports. He commended Gaius for his services to the missionaries (vv. 5–6a ), indicated the nature of the service desired on their behalf (v. 6b ), and explained the missionary obligation of fellow Christians toward such workers (vv. 7–8 ). The Commendation of Gaius’s Ministry to the Missionaries (vv. 5-6a )“Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers” (v. 5 ). This warm commendation was prompted by the reports of the returning missionaries and John’s assurance that Gaius would be showing the same hospitality to the missionaries bringing this letter. His words, “you are acting faithfully” (πιστὸν ποιεῖς) are literally, “a faithful thing you are doing.” Lenski calls the present tense “an epistolary present”1 whereby the writer placed himself at the side of Gaius in receiving the missionaries. More probably the present tense is a complement to Gaius, i... You must have a subscription and be logged in to read the entire article. Copyright: Bibliotheca Sacra and Galaxie Software. |
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