Journal: Bibliotheca Sacra The Message of the Song of Songs [J. Paul Tanner is Lecturer in Hebrew and Old Testament Studies, Singapore Bible College, Singapore.] Bible students have long recognized that the Song of Songs is one of the most enigmatic books of the entire Bible. Compounding the problem are the erotic imagery and abundance of figurative language, characteristics that led to the allegorical interpretation of the Song that held sway for so much of church history. Though scholarly opinion has shifted from this view, there is still no consensus of opinion to replace the allegorical interpretation. In a previous article this writer surveyed a variety of views and suggested that the literal-didactic approach is better suited for a literal-grammatical-contextual hermeneutic.1 The literal-didactic view takes the book in an essentially literal way, describing the emotional and physical relationship between King Solomon and his Shulammite bride, while at the same time recognizing that there is a moral lesson to be gained that goes beyond the experience of physical consummation between the man and the woman. Laurin takes this approach in suggesting that the didactic lesson lies in the realm of fidelity and exclusiveness within the male-female relationship.2 This article suggests a fresh interpretation of the book along the lines of the literal-didactic approach. (This is a fresh interpretation only in the sense of making refinements on the trend established by Laurin.) Yet the suggested alternative yields a distinctive way in which the message of the book comes across and Solomon himself is viewed. BSac 154:614 (Apr 97) p. 143 Reexamining the Literal ApproachA literal approach to the Song of Songs has become a popular alternative to the allegorical and typical interpretations. Nevertheless the expression “literal approach” is a large umbrella for a number of variant forms. For instance, one tendency is to regard the Song of Songs as an anthology of separate love songs that have been brought together into one collection.3 This position suffers for lack of solid evidence and also flies in the face of much evidence to the contrary.4 The Song reflects an attempt by a single author or editor to compose his literary piece with artistic skill and rhetorical unity (some of which this article will highlight). The opening scene in chapter 1 is interlocked with the conclusion in chapter 8 by way of the vineyard motif and the role of the brothers of the Shulammite. In her seemingly apologetic address to the “daughters of Jerusalem” (1:5–6 ), the bride attempts to explain the cause for her darkened skin: “Do not stare at me because I am swarthy, for the sun has burned me. My mother’s sons were angry with me; they made me caretaker of the vineyards, but I have not taken care of my own vineyard.” The brothers reappear in 8:8–9 in what amounts to a flashback that bears out their commitment to defend the integrity of their younger sister: “We have a little sister, and she has no breasts; what shall we do for our sister on the day when she is spoken for? If she is a wall, we shall build on her a battlement of silver; but if she is a door, we shall barricade her with planks of cedar.” In light of the sexual themes and consummation of marriage in the book, the meaning of the metaphorical language of these two verses is not difficult to determine. The focus of much of ... You must have a subscription and be logged in to read the entire article. Copyright: Bibliotheca Sacra and Galaxie Software. |
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