Journal: Journal of the Evangelical Theological Society Parental Love as a Metaphor For Divine-Human Love [Richard Patterson is distinguished professor emeritus at Liberty University, 1971 University Blvd., Lynchburg, VA 24502.] Aristotle once remarked, "Everything said metaphorically is obscure."1 By this the great Greek philosopher indicated that figures of speech lack a certain degree of the clarity of a direct statement.2 Nevertheless, the use of metaphorical language forms a basic means of human communication.3 Indeed, one might say that A. T. Robertson's remark that in one sense "words are metaphors, sometimes with the pictured flower still blooming, sometimes with the blossom blurred" has distinct validity.4 Moreover, as L. Ryken demonstrates, a high degree of richness exists in metaphorical language that brings not only freshness and vividness to an expression but tends to make a statement more memorable. By their very nature metaphors "force a reader to ponder or meditate on a statement."5 Metaphorical language abounds in poetry.6 Here the need for vividness and memorable statements make metaphor a suitable vehicle for the poet's goal of creating emotional, as well as intellectual and volitional, appeal.7 The prevalence of metaphors in poetry, however, places a constraint on the interpreter if he is to avoid "interpreting statements in a 'woodenly literal' fashion."8 G. B. Caird's observation that unlike simile, where the two things to be compared are juxtaposed, in metaphor "the name of the one is substituted JETS 46:2 (June 2003) p. 206 for the other," is certainly correct.9 Nevertheless, in this study metaphor is not used technically but as an overarching term for both figures involving comparison (as well as hypocatastasis and metaphorical expressions). Indeed, there is good rationale for such an approach. For as H. W. Fowler points out, metaphor and simile "differ only in form."10 The inquiry undertaken here as to the use of metaphorical language will concentrate on one of the more prominent scriptural metaphors associated with familial love, the parent and the child. This image provides not only literary richness but has theological and practical ramifications. After a preliminary survey of Near Eastern literature, this study will emphasize poetry, where the effect of this metaphor can have its greatest impact. For as W. Watson observes, "Metaphor belongs to the stuff of poetry, so that to understand poetry involves coming to grips with metaphor and metaphorical expressions."11 I. The Parent-Child Metaphor in the Ancient Near EastAlthough an extensive examination of the parent-child metaphor in the extra-biblical literature of the ancient Near East is not the focus of this study, the fact of Israel's interplay with the surrounding nations necessitates some remarks as to the use of this metaphor among those peoples. Indeed, the metaphor can be demonstrated to have occurred with some frequency among the surrounding cultures, especially in texts of a propagandist nature. These herald the king's authority and accomplishments as derived from his god who (in a sense) looks after him as a parent would a child. Thus the eighteenth dynasty Egyptian queen Hatchepsut (1504–1483 BC) followed long-established tradition in affirming her legiti... You must have a subscription and be logged in to read the entire article. Copyright: Journal of the Evangelical Theological Society and Galaxie Software. |
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