Series in Christology Part 1: The Preincarnate Son of God -- By: John F. Walvoord
BSac 104:413 (Jan 47) p. 25
Series in Christology
Part 1: The Preincarnate Son of God
[Author’s note: The series of studies in Christology beginning in this issue is planned to present the whole doctrine of Christ including His Person and His work from eternity past to eternity future. Without undue development of any one theme, the series is intended to include every important aspect of the subject, thereby providing for the student of Christology a comprehensive treatment of the whole doctrine. The articles will present for the first time in print the material which for some years has been mimeographed for the use of seminary classes in Christology. The form of the material is new, however, and the entire treatment has been recast to include new material and to make plain the thought to the reader who may not have had previous instruction in this doctrine. It is intended that the more technical material not absolutely essential to the thought will be included in footnotes for those interested.
The first major division of Christology dealing with the preincarnate Son of God will occupy the articles to be printed in 1947. Instead of following the customary division of the subject into that which is found in the Old Testament and in the New Testament, it will be the plan to include all material in both Testaments having bearing on the preincarnate Christ. Two major divisions will be observed: (1) the preincarnate Person of Christ; (2) the preincarnate work of Christ. In the first division particular attention will be given to the testimony concerning the deity of Christ. In the second division the works of Christ in eternity past, in creation, providence, preservation, revelation, and salvation in the Old Testament will have principal treatment. No attempt will be made to follow the traditional limitation of Christology to the Person of Christ only. The importance of His work in the total revelation of Christ justifies the extended discussion. Messianic prophecies will be included in the later discussion of Christ incarnate.]
Christianity by its very name has always had Christ as its historical and logical center. The doctrine of Christ is vitally related to every important doctrine of theology. The important matter of bibliology—the place of the Bible and divine revelation in theology—is logically inseparable from the doctrine of Christ. It is a matter of history that those who have interpreted literally the Scriptures of the Old and New Testaments as the infallible and inspired Word of God have almost always accepted the deity of Christ. It is normal also for those who accept the unique deity of Christ to also accept the Scriptures.
BSac 104:413 (Jan 47) p. 26
In the field of theology proper, dealing with th...
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