Journal: Puritan Reformed Journal
Volume: PRJ 02:2 (Jul 2010)
Article: The Age Of The Spirit And Revival
Author: Joel R. Beeke

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PRJ 2:2 (July 2010) p. 30

The Age Of The Spirit And Revival

Joel R. Beeke

The night on which He was betrayed, Jesus spoke to His disciples about the dawn of a new day that would be heralded by the Holy Spirit’s coming to dwell in them (John 14:17). Jesus says in John 16:8, “When he is come, he will reprove the world of sin, and of righteousness, and of judgment.”1

This new day is the period of time in which God the Holy Spirit dwells in believers and the church in the full measure of His divine Person and in abundant demonstration of His divine power. Sent by the Father and poured out by the Son, the Spirit’s commission is to sanctify believers to be members of Christ, dwelling in them and applying to them what they already have in Christ, namely, the washing away of their sins, the daily renewing of their lives, and all the other benefits purchased for them by Christ’s redemptive sacrifice on the cross.

Ten days after Christ’s ascension to heaven, the Holy Spirit was poured out on the disciples gathered in Jerusalem on the feast day of Pentecost. Christ had prepared the apostles for what would happen to the church. So now, as the sound of a mighty, rushing wind filled the meeting place and tongues of fire appeared to hover over every head, believers knew that they were being filled with the Spirit. They began to speak in many languages, “out of every nation under heaven.”

The prophetic words of Christ were being fulfilled: the church was baptized with the Holy Spirit, and her members received power

PRJ 2:2 (July 2010) p. 31

from on high. The age of the Spirit had begun! To understand this phenomenon, let us examine the age of the Spirit from three perspectives: the Spirit’s work in prior ages, the Spirit’s work in this present age, and the Spirit’s work particularly in revival.

The Spirit’s Work In Prior Ages

A superficial reading of the New Testament might lead some to conclude that the presence of the Spirit in the church and in the world was something new. The same mistake is often made regarding what Christ calls “the new covenant in my blood.” It is easy to separate the New Testament from the Old and conclude that a great gulf exists between the two. Some Christians speak of Pentecost as “the birthday of the church,” as if there were no visible church in the world prior to that time. Worse yet, some speak of the Jewish church of the Old Testament as something radically different from the Christian church of the New, as though each had nothing to do with the other.

That is simply not so...

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