The Minimal Facts Approach to the Resurrection of Jesus: The Role of Methodology as a Crucial Component in Establishing Historicity -- By: Gary R. Habermas

Journal: Southeastern Theological Review
Volume: STR 03:1 (Summer 2012)
Article: The Minimal Facts Approach to the Resurrection of Jesus: The Role of Methodology as a Crucial Component in Establishing Historicity
Author: Gary R. Habermas


The Minimal Facts Approach to the Resurrection of Jesus: The Role of Methodology as a Crucial Component in Establishing Historicity

Gary R. Habermas

Liberty University

Introduction

In recent years, an increasing number of studies have begun to employ what I have termed the “Minimal Facts” approach to a critical study of the resurrection of Jesus. This methodology differs significantly from older apologetic tactics that usually argued from historically reliable or even inspired New Testament texts to Jesus’ resurrection. The Minimal Facts outlook approaches the subject from a different angle.

In this essay, I will concentrate on the nature, distinctiveness, and value of the Minimal Facts methodological approach to the resurrection of Jesus. After a brief overview, I will interact directly with the use of such an approach by Michael Licona in his recent volume, The Resurrection of Jesus: A New Historiographical Approach,1 including considering a few caveats for future study.

The Minimal Facts Method

For more than 35 years, I have argued that, surrounding the end of Jesus’ life, there is a significant body of data that scholars of almost every religious and philosophical persuasion recognize as being historical. The historicity of each “fact” on the list is attested and supported by a variety of historical and other considerations. This motif began as the central tenet of my PhD dissertation.2 This theme has continued in virtually all of my other dozens of publications on this subject since that time.3 Interestingly, my second

debate on the resurrection of Jesus with philosophical atheist Antony Flew began with his general acceptance of my list of historical facts as a good starting point.4

From the outset of my studies, I argued that there were at least two major prerequisites for an occurrence to be designated as a Minimal Fact. Each event had to be established by more than adequate scholarly evidence, and usually by several critically-ascertained, independent lines of argumentation. Additionally, the vast majority of contemporary scholars in relevant fields had to acknowledge the historicity of the occurrence. Of the two criteria, I have always held that the first is by far the most crucial, especially since this initial requirement is the one that actually establishes the historicity of the event. Besides, the acclamation of scholarly opinion may be mistaken or it could ch...

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