Grace Tasted Death For All Thomas Aquinas On Hebrews 2:9 -- By: Lee Gatiss
TynBull 63:2 (2012) p. 217
Grace Tasted Death For All
Thomas Aquinas On Hebrews 2:9
This article examines the biblical interpretation of Thomas Aquinas, which has until recently been relatively neglected amongst the many works of this leading medieval theologian. Looking particularly at ‘by the grace of God Christ tasted death for all’ (Hebrews 2:9), a key phrase which throws up several exegetical and theological puzzles, it concludes that Aquinas’s approach to it is a prime example of medieval commentating both at its best and its worst. It shows how his lack of knowledge of Greek led him astray, notes his neglect of textual criticism, and examines his reliance on tradition, especially the Hebrews commentary of Peter Lombard. It places his use of the theological formula ‘sufficient for all, efficacious for the elect alone’ when expounding the words ‘for all’ into historical context, surveying exegetical discussion of the extent of the atonement from Origen to Gottschalk to John Owen. Aquinas’s use of the scholastic ‘division of the text’ methodology to identify a melodic line centring on this verse’s theme of ‘grace’ within both Hebrews and Paul (the assumed author) is uncovered, along with other interpretative tactics and a reflective piety which jar against the presuppositions of modern academic biblical studies.
1. Thomas Aquinas’s Commentary On Hebrews
Thomas Aquinas (
TynBull 63:2 (2012) p. 218
the Roman Catholic Church as a ‘Doctor of the Universal Church’. His unfinished masterpiece, the Summa Theologiae written between
Aquinas wrote several commentaries on the works of Aristotle but it is only recently that ‘scholars have begun to insist on the importance of studying his biblical commentaries’.1 He wrote ten detailed commentaries on books of the Bible, yet the relative neglect of them may be understandable when we discover that they were considered by some ‘too advanced’ for many...
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