A Study In The Westminster Doctrine Of The Relation Of The Civil Magistrate To The Church -- By: Robley J. Johnston

Journal: Westminster Theological Journal
Volume: WTJ 12:1 (Nov 1949)
Article: A Study In The Westminster Doctrine Of The Relation Of The Civil Magistrate To The Church
Author: Robley J. Johnston


A Study In The Westminster Doctrine Of The Relation Of The Civil Magistrate To The Church

Robley J. Johnston

“God, the supreme Lord and King of all the world, hath ordained civil magistrates, to be, under Him, over the people, for His own glory, and the public good: and, to this end, hath armed them with the power of the sword, for the defence and encouragement of them that are good, and for the punishment of evil doers” (The Confession of Faith, chapter XXIII, section i).

“The civil magistrate may not assume to himself the administration of the Word and sacraments, or the power of the keys of the kingdom of heaven: yet he hath authority, and it is his duty, to take order that unity and peace be preserved in the Church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered, and observed. For the better effecting whereof, he hath power to call synods, to be present at them, and to provide that whatsoever is transacted in them be according to the mind of God” (ibid., section iii).

“As magistrates may lawfully call a synod of ministers, and other fit persons, to consult and advise with, about matters of religion; so, if magistrates be open enemies to the Church, the ministers of Christ, of themselves, by virtue of their office, or they, with other fit persons upon delegation from their Churches, may meet together in such assemblies” (ibid., chapter XXXI, section ii).

“It belongeth to synods and councils, ministerially to determine controversies of faith, and cases of conscience; to set down rules and directions for the better ordering of the public worship of God, and government of His Church; to receive complaints in cases of maladministration, and authoritatively to determine the same: which decrees and determinations, if consonant to the Word of God, are to

be received with reverence and submission; not only for their agreement with the Word, but also for the power whereby they are made, as being an ordinance of God appointed thereunto in His Word” (ibid., section iii).

“Synods and councils are to handle, or conclude nothing, but that which is ecclesiastical: and are not to intermeddle with civil affairs which concern the commonwealth, unless by way of humble petition in cases extraordinary; or, by way of advice, for satisfaction of conscience, if they be thereunto required by the civil magistrate” (ibid., section v).

“The Lord Jesus, as King and Head of His Church, hath therein appointed a government, in the hand of ...

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