Revelation And Inspiration -- By: E. P. Barrows
BSac 27:108 (Oct 1870) p. 721
Revelation And Inspiration
Antecedents Of The Gospel History
From the great central truth of our Lord’s supernatural manifestation, we legitimately infer, as has been shown in a previous number, the probability of subsequent supernatural revelations, such as those recorded in the Acts of the Apostles, and everywhere implied in the apostolic Epistles. With even greater certainty may we infer the existence of antecedent, preparatory revelations. Consider, for a moment, how much is implied in the great historic fact that the Father sent his Son to be the Saviour of the world, and that he certified to men his heavenly mission, as well by the supernatural character of his teaching as by the stupendous series of supernatural works which he performed. It establishes at once the fundamental principle that supernatural interposition: enters into the plan of the divine
BSac 27:108 (Oct 1870) p. 722
government; that it is not, as some would have us believe, a government of pure natural law, behind which the Creator hides himself forever, and through which alone his existence and attributes can be inferred; but rather a government administered in the interest of the rational intelligences whom he has made capable of having communion with himself, and to whom he holds the relation of a moral governor. If their wants require immediate manifestations of himself, outside of the laws of nature, such manifestations will be made, and their supernatural character certified to those who receive them. Since, moreover, the whole order of providence, as well as of nature, is “first the blade, then the ear, after that the full corn in the ear,” we infer, naturally enough, that such a mighty supernatural manifestation as we have in the appearance of Jesus of Nazareth, which is certainly “the full corn in the ear,” must have been preceded by “the blade” and “the ear.” More reasonable would it be to believe that the fields white for the harvest had been preceded by no seed-time, than that the way for the advent of the Son of God had not been prepared by previous supernatural revelations.
Then, again, it was not by chance that the Messiah appeared, not in Egypt in the days of Pharaoh, nor in Nineveh or Babylon or Greece or Rome, but among the Jewish people, who alone were prepared for his advent.
That a belief in the unity of God and in his infinite perfections, not to specify other particulars, was a necessary foundation for the peculiar doctrines of Christianity, all of which are overlaid by that of trinity in unity, is self-evident. Now, this belief was peculiar to the Jews, in contrast with all the other ancient nations; and it was held, moreover, not simply...
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