The Sabbath and the Lord’s Day -- By: Charles Lee Feinberg

Journal: Bibliotheca Sacra
Volume: BSAC 095:378 (Apr 1938)
Article: The Sabbath and the Lord’s Day
Author: Charles Lee Feinberg


The Sabbath and the Lord’s Day

Charles Lee Feinberg

Probably the greatest contrast in the Word of God is that which exists between law and grace, yet it is the one that is least understood and most often confused. The principles of law and grace are mutually destructive; it is impossible for them to exist together. For “if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” To mix these two principles is to dull the keen, hard edge of the law and to destroy the blessed and glorious liberty of grace. Against such the apostle Paul declared: “But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.” The extremely solemn nature of this anathema is more readily evident to us when we remember that it has never been revoked, but stands today as irrevocable a warning as when the apostle penned it. It behooves us, then, to study well these two principles that we may the better give each its proper place. There are several necessary distinctions between law and grace that are relevant to our discussion. To these let us now turn our attention.

According to the unmistakable testimony of Scripture the law-by which we mean the Mosaic system of statutes, ordinances, and commandments-had a definite beginning in point of time and also a definite termination. Grace likewise had its inception at a specific time and will be displayed until a specifically predicted time. Many are of the opinion that

the law has always existed. It has not. Law, as a principle contained in the covenant of works, has existed from the day that God commanded Adam to refrain from eating of the fruit of the tree in the midst of the garden. But the law, designated as the Mosaic code, came into being with Moses. The Scripture states: “For the law was given by Moses, but grace and truth came by Jesus Christ.” Of course, this verse does not imply that law never existed before Moses, any more than it implies that grace and truth were not in the world before the manifestation in the flesh of the blessed eternal God the Son. The law of the Jewish commonwealth did begin with Moses, and the specific display of grace and truth as seen in the New Testament did come by Jesus Christ. The law as an active force has ceased to exist, because the death of Christ fulfilled all the requirements of the law. “For Christ is the end of the law for righteousness to every one that believeth.” Paul tells us in Galatians that the law “was added because of tra...

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