Editorials -- By: Anonymous
BSac 102:405 (Jan 45) p. 1
Inventing Heretics through Misunderstanding
The present ill-conceived wave of resentment which is being fostered by Covenant theologians against dispensational distinctions in Biblical interpretation has centered its contention on the assertion that those who recognize dispensational distinctions—especially the late Dr. C. I. Scofield and the Editor of Bibliotheca Sacra—teach that there are two ways by which one may be saved—one by law-observance and one by faith in Christ. It seems not to occur to the men who frame their protests against dispensational teachings that their contentions have no basis whatever upon which to rest, nor do they estimate the injury to other men when they, attempting to state what dispensationalists believe, publish what is utterly untrue; going so far as to secure the vote of an Assembly of the Presbyterian Church in condemnation of that which really does not exist.
Are there two ways by which one may be saved? In reply to this question it may be stated that salvation of whatever specific character is always the work of God in behalf of man and never a work of man in behalf of God. This is to assert that God never saved any one person or group of persons on any other ground than that righteous freedom to do so which the Cross of Christ secured. There is, therefore, but one way to be saved and that is by the power of God made possible through the sacrifice of Christ.
The far lesser question as to the precise human terms upon which men may be saved is quite a different issue. This feature is of less import for the reason that man never contributes anything to his salvation whether he be one who keeps the Law or one who trusts Christ alone apart from human works. The colossal error which supplies any point to the contention of those who accuse others of believing that there are two ways by which the lost may be saved is
BSac 102:405 (Jan 45) p. 2
just this, that neither works nor faith of themselves can ever save anyone. It is God’s undertaking and always on the ground, not of works or faith, but on the blood of Christ.
That God has assigned different human requirements in various ages as the terms upon which He Himself saves on the ground of the death of Christ, is a truth of Scripture revelation and is recognized as true, by those who receive their doctrine from the Sacred Text rather than from manmade creeds. Nevertheless, when the various human requirements of the different ages are investigated it is found that they come alike in the end to the basic reality that faith is exercised in God. And that one basic element of trust in God doubtless answers that which in every case God must require.
The Bible indicates three differ...
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