Millennial Series: Part 2: Postmillennialism -- By: John F. Walvoord
BSac 106:422 (Apr 49) p. 149
Millennial Series: Part 2:
One of the outstanding facts about postmillennialism is that it was, until the present generation, one of the most important and influential millennial theories. It was probably the dominant Protestant eschatology of the nineteenth century and was embraced by Unitarian, Arminian, and Calvinist alike. It influenced as well the prevailing concept of amillennialism during this period. In the twentieth century the course of history, progress in Biblical studies, and the changing attitude of philosophy arrested its progress and brought about its apparent discard by all schools of theology. Postmillennialism is not a current issue in millenarianism, but the principles that brought it into being and resulted in its downfall are highly significant.
While postmillennialism is the most recent of millennial theories, a number of reasons prompt the study of this aspect of millenarianism before other viewpoints. The millennial issue as a whole tends to become complicated and burdened with detail until the principles are often forgotten. The postmillennial view because of its relative simplicity affords a typical study in millennialism which throws significant light on the problems presented by other views. The beginnings, rise, and present decline of postmillennialism afford a test case for millennial doctrine. The Cartesian principle of solving the more simple problems first justifies the present order of consideration.
As previously defined, postmillennialism is the doctrinal belief that Christ will return after (post) the millennium and usher in the eternal state with the final judgment of men and angels. It is opposed to premillennialism, which holds that Christ will return before (pre) the millennium. Many variations exist within postmillennialism in the concept of the nature of the second advent of Christ and of the nature of
BSac 106:422 (Apr 49) p. 150
the millennium itself. Postmillennialism sometimes almost merges with amillennialism, and yet in other forms is quite distinct. James Snowden, for instance, consistently classifies amillenarians as included in postmillennialism.
The Rise of Postmillennialism
Postmillennialism not Apostolic. While Daniel Whitby (1638–1725) is commonly given the credit for the rise of postmillennialism as a division of millenarianism, the roots which brought his theory to life extend back to the early centuries of the church. All seem to agree that postmillennialism is quite foreign to the apostolic church. There is no trace of anything in the church which could be classified as postmillennialism in the first two or three centuries. The millenarianism of the early c...
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