Topics from the Gospel of John: Part II: The Meaning of the Signs -- By: Merrill C. Tenney

Journal: Bibliotheca Sacra
Volume: BSAC 132:526 (Apr 1975)
Article: Topics from the Gospel of John: Part II: The Meaning of the Signs
Author: Merrill C. Tenney


Topics from the Gospel of John:
Part II:
The Meaning of the Signs

Merrill C. Tenney

[Merrill C. Tenney, Professor of Bible and Theology, Wheaton College Graduate School of Theology, Wheaton, Illinois.]

[EDITOR’S NOTE: This is the second in a series of four articles, first delivered by the author as the Louis S. Bauman Memorial Lectures at Grace Theological Seminary, Winona Lake, Indiana, February 12–15, 1974.]

One of the peculiarities of the Fourth Gospel is the fact that its author chose to hang its key by the back door. The purpose of the Gospel of John is not stated in the opening paragraph as in Luke’s Gospel, but rather at the end. At the conclusion of chapter 20 John explains his motive and method of writing in these words: “Many other signs therefore Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:30–31).

The first prominent word in this short summary is signs (σημεῖα ).1 This word (σημεῖον) means (1) the sign or distinguishing mark by which something is known; (2) a miracle, either of divine or demonic nature; (3) a portent of an impending catastrophe.2 It is used throughout the New Testament, chiefly in the Gospels and Acts. In the Gospel narratives σημεῖον seems to carry the connotation of divine communication, usually a warning of events yet to come (Matt 16:1, 3, 4; 24:3, 24, 30; Mark 13:4, 22;

Luke 2:12; 21:7, 11, 25), or a special manifestation of divine intervention in history (Acts 2:22, 43; 4:16, 22,

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