Journal: Global Journal of Classical Theology
Volume: GJCT 17:2 (Nov 2020)
Article: A Confessional Lutheran Understanding Of Christian Apologetics And Its Practice
Author: David C. Thompson

A Confessional Lutheran Understanding Of Christian Apologetics And Its Practice

David C. Thompson

Abstract: This essay discusses some of the obstacles that have been raised among Lutherans—and, by extension, other denominations—concerning both the value and proper use of apologetics. Following a lengthy review of Bible passages on the subject, David Thompson, pastor at St. Timothy Evangelical Lutheran Church (Evangelical Lutheran Synod), Lombard, Illinois, offers helpful insights and resources on Christian apologetics.

Paul replied, “I am not insane, most excellent Festus, but I am clearly speaking words that are true and sensible. Certainly the king to whom I am freely speaking knows about these things. Indeed, I cannot believe that any of these things has escaped his notice, because this has not been done in a corner. . .” Then Agrippa said to Paul, “In such a short time are you going to persuade me to become a Christian?” (a dialogue involving Governor Porcius Festus, Paul the apostle, and King Agrippa at Herod’s Praetorium in Caesarea; 57 A.D.; recorded by Luke the physician; Acts 26:25–28, EHV)

So faith comes from what is heard, and what is heard comes through the message about Christ. (Paul writing from Corinth to Christians in Rome; 56 or 57 A.D.; Rom. 10:17, CSB)

You are all partners with me in grace, both in my imprisonment and in the defense and confirmation of the gospel. (Paul writing to Christians in Philippi while imprisoned in Rome, c. 61 A.D.; Phil. 1:7b, CSB).

Christian Apologetics On Record, But Differences Remain

Confessional Lutherans have discussed, debated, encouraged, utilized, or in some way or another dealt with apologetics for a long time. Our Evangelical Lutheran Synod has given it attention, perhaps more than most. There have been Reformation Lectures, articles in the Lutheran Synod Quarterly and Sentinel, courses at both the seminary and college, and numerous synod resolutions (e.g., 1985, 2012, 2013, 2014, 2015, 2018, and 2019). And there are statements, including the Doctrine Committee Apologetics Study Document (approved in 2012) that has been helpful and settling.¹

Yet in spite of statements and resolutions, confusion continues among us regarding what it is, its purpose, its importance, its usefulness, and/or how to go about it.

My aim is twofold. The first is to establish a biblical and confessional Lutheran explanation of Christian apologetics by tackling head on two faulty or deficient understandings of apologetics (“two ditches” as I call them), including the one with which we...