Why Simple Foreknowledge Is Still Useless (In Spite Of David Hunt And Alex Pruss) -- By: William Hasker
JETS 52:3 (September 2009) p. 537
Why Simple Foreknowledge Is Still Useless (In Spite Of David Hunt And Alex Pruss)
* William Hasker is emeritus professor of philosophy at Huntington College, 2303 College Ave., Huntington, IN 46750.
I. Introduction: The First Argument
The doctrine of simple divine foreknowledge (SF) is probably the most common way of understanding divine knowledge of the future among non-Calvinist evangelicals. Simple foreknowledge means that God has complete, exact, and certain knowledge of the actual future, including the future free actions of human beings, in contrast with the probabilistic knowledge of the future postulated by open theism. Simple foreknowledge is “simple” in that it affirms merely that God knows the future, but not that he predetermines it as is held by theological determinism (Calvinism). And simple foreknowledge implies that God knows the actual future, but not (as is asserted by the theory of divine middle knowledge, or Molinism) that he knows hypothetical futures, such as what actions would be chosen by free creatures under possible circumstances that never in fact occur.
Recently, however, simple foreknowledge has been criticized by arguing that it does not, in fact, afford the theological benefits it is commonly thought to offer.1 Foreknowledge is often thought to be important because of its benefits for God’s providential government of the world. For instance, by knowing what is going to happen in the future, God is able to inspire prophets to foretell the future. He can also prearrange events and circumstances in the light of a foreknown future occurrence, so as better to achieve God’s purposes in the world. (An example: by foreknowing Saul’s disobedience and unfitness for the kingship, God was able to prearrange circumstances so as to facilitate the eventual elevation of David, such as by arranging David’s spectacular victory over Goliath.) The arguments mentioned above, however, claim to show that simple foreknowledge offers no such benefits: if God has simple foreknowledge, he is no better off in these respects than if he had
JETS 52:3 (September 2009) p. 538
only complete knowledge of past and present. To the extent that these arguments are successful, simple foreknowledge tends to be eliminated as a serious contender, and the debate about divine providence becomes a three-way discussion between Calvinists, Molinists, and open theists.2
The main objections to date against the arguments in question are those raised by philosopher David Hunt.You must have a subscription and be logged in to read the entire article.
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