Abraham’s Faith: An Analysis Of Genesis 12–22 -- By: Jared M. August
Journal: Journal of Ministry and Theology
Volume: JMAT 27:2 (Fall 2023)
Article: Abraham’s Faith: An Analysis Of Genesis 12–22
Author: Jared M. August
JMAT 27:2 (Fall 2023) p. 75
Abraham’s Faith: An Analysis Of Genesis 12–22
Abstract: This study considers the content of Abraham’s faith that was “counted to him as righteousness” (Genesis 15:6) in light of antecedent revelation. By reading Genesis 12–22 in view of the theological expectation of chapters 1–11, it appears that Abraham’s faith was firmly rooted in what had previously been revealed. It is proposed that Abraham’s faith was in God’s promise that from his many offspring, a single eschatological Offspring would come to destroy evil, restore creation, and make the way for God to dwell with his people in special relationship.
Key Words: Abraham, Genesis, Faith, Covenant
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Introduction
One of the more frequently cited OT passages in the NT is Genesis 15:6, “And he [Abraham] believed the Lord, and he counted it to him as righteousness.”2 Despite the frequent NT appeal to this passage, there is little consensus as to the content of Abraham’s faith.3 This paper attempts to analyze
JMAT 27:2 (Fall 2023) p. 76
and synthesize the various promises given to Abraham in an effort to more accurately understand the faith which the Lord counted as righteousness. Although numerous studies have focused on the Abrahamic covenant, the contribution of this paper rests in its focus on the overarching message of Genesis and the promises previously given in Genesis 1–11. That is, this study attempts to present a comprehensive, though brief, analysis of Abraham’s faith in light of antecedent revelation. In doing so, it is proposed that Abraham’s faith was in God’s promise of a single eschatological Offspring who would destroy evil, restore creation, and make the way for God to dwell with his people.4
To accomplish this goal, the general expectation and overarching message of Genesis is first considered. It is suggested that a study of Abraham’s faith must take the anticipatory themes of Genesis 1–11 into consideration prior to examining Genesis 12–22. Subsequently, the six primary passages pertaining to the Abrahamic covenant (Gen 12:1�...
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