Editorial -- By: Ron J. Bigalke

Journal: Journal of Dispensational Theology
Volume: JODT 17:52 (Winter 2013)
Article: Editorial
Author: Ron J. Bigalke


Editorial

Ron J. Bigalke

Ontology is a philosophical term; it is derived from the participle ὄντος meaning “being” or “existence.” Ontology is the theory of reality, or the study of being. To know someone’s ontology is to know his/her view of what is real. For many who do not believe in a Creator (and thus the need to be accountable to this God as Lord and Savior), their ontology is materialism, which means they believe only the physical world is real (i.e. nothing exists that is not physical).

A materialistic ontology is so pervasive that it has even penetrated the beliefs of the church. The classic example of this pervasiveness is the loss of belief among God’s people in the existence of the souls of animals. The obvious question that usually arises with regard to the souls of animals is whether they go to heaven subsequent to death. The reason for that question is failure to understand what the soul does. For instance, it rarely occurs to people that thought is the effect of the soul. If a dog is conscious, it is only because the animal has a soul. Some people will say it is the brain that is conscious. However, if correct, it would mean that God has a brain, which certainly is not true (John 4:24). Brains are not conscious; they are dead matter; it is the soul that is conscious. If a dog is conscious, it is only because it has a soul. In other words, there is something more to the dog than just the body.

The existence of animal souls is a crucial argument for Christianity. Assuming your inquiry with regard to the prior statement, the answer is that Christians believe in an unseen, eternal, immaterial world. Truly, there is an eternal and invisible world occupied by spiritual beings, which would include God, and also angels and demons. The office or locale in which you work is populated by unseen souls that you cannot see; yet, this immateriality exists within each body. Christians should have no difficulty believing in a disembodied soul as a result of belief in an embodied soul. If one does not believe in the existence of animal souls, then the obvious conclusion would be why believe in human souls, angels, and demons, or an eternal and invisible God?

The truth is that there is a world beyond the one (as presently known) in which life occurs. For this reason, “we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal” (2 Cor 4:18). Christians can know that our “light affliction is producing for us an eternal weight of glory far beyond all comparison” (2 Cor 4:17). Praise “the God of peace” who will perse...

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