Female Subordination Challenge -- By: Gilbert Bilezikian

Journal: Priscilla Papers
Volume: PP 17:2 (Spring 2003)
Article: Female Subordination Challenge
Author: Gilbert Bilezikian


Female Subordination Challenge

Proponents of female subordination are
asked to prove their case from the Bible.

Gilbert Bilezikian

Challenge #7

Cite a biblical text according to which men are favored over women in the distribution of spiritual gifts, including those that qualify believers for ministries of leadership

In the garden, Adam and Eve were jointly entrusted with the dual responsibility of populating the earth and managing the environment (Gen. 1:28). The two mandates were committed to both of them without any role differentiations on the basis of gender. In order to fulfill this command, the man and the woman must have brought their best abilities to the accomplishment of both tasks in a relationship of equal partnership, best defined as non-hierar-chical complementarity.

On the day of Pentecost, Peter gave the inaugural speech that marked the beginning of the life of the church universal. The very first statement he made concerned the consequences of the new availability of the Holy Spirit to all believers. The outpouring of the Spirit promoted both men and women without differentiation to the ministry of prophecy (Acts 2:16-18), a function that was regarded as one of the highest ministries in the life of the church (1 Cor. 12:28).

Consistently, the New Testament declares that all the members of local churches are endowed with spiritual gifts by the Holy Spirit (Rom. 12:4-8; 1 Cor. 12:7-12) without any mention of women being excluded from such ministry roles. Furthermore, the text teaches that no individual has the right to excuse oneself (v. 14-16) and that no one has the right to exclude someone else from doing ministry (v. 20-22).

On such premises, all may prophesy (14:31), and both men and women may lead in worship through prayer and the spoken word (11:4-5) such as the four women who prophesied in the church of Caesarea (Acts 21:9).

In this light, it is evident that the statement in 1 Corinthians 14:33-36 forbidding women to speak in church has nothing to do with women exercising their spiritual gifts. In this passage, the apostle was dealing with a different issue that did not concern the exercise of spiritual gifts. He was actually opposing, by quoting their words derisively, abusive church leaders who were intent on excluding women from active participation in the life of the church. (For a commentary on this passage, see Bilezikian, Community 101, pp. 86-89.) ■

— See Gilbert Bileziakn’s article, “The Issue I Can’t Evade” on page five of this edition of the PRISCILLA PAPERS. His bio can be found on page six.

CORRECTION: The previous Subordination Challenge: No. 6, by Gilbert Bilezikian, printed in the Win...

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