The Sufficiency of Scripture -- By: John F. Macarthur, Jr.
TMSJ 15:2 (Fall 2004) p. 165
The Sufficiency of Scripturea
God’s Word is sufficient to meet every need of the human soul as David verifies frequently in his psalms. Psalm 19:7–14 is the most comprehensive statement regarding the sufficiency of Scripture. It is an inspired statement about Scripture as a qualified guide for every situation. Scripture is comprehensive, containing everything necessary for one’s spiritual life. Scripture is surer than a human experience that one may look to in proving God’s power and presence. Scripture contains divine principles that are the best guide for character and conduct. Scripture is lucid rather than mystifying so that it enlightens the eyes. Scripture is void of any flaws and therefore lasts forever. Scripture is true regarding all things that matter, making it capable of producing comprehensive righteousness. Because it meets every need in life, Scripture is infinitely more precious than anything this world has to offer.
It is significant that one of the biblical names of Christ is Wonderful Counselor (Isa 9:6). He is the highest and ultimate One to whom Christians may turn for counsel, and His Word is the well from which we may draw divine wisdom. What could be more wonderful than that? In fact, one of the most glorious aspects of Christ’s perfect sufficiency is the wonderful counsel and great wisdom He supplies in times of despair, confusion, fear, anxiety, and sorrow. He is the quintessential Counselor.
Now that is not to denigrate the importance of Christians counseling each other. There certainly is a crucial need for biblically sound counseling ministries within the body of Christ. There is no dispute over the important role of those who are spiritually gifted to offer encouragement, discernment, comfort, advice, compassion, and help to others. In fact, one of the very great problems that has led to the current plague of bad counsel is that churches have not done as well as they could in enabling people with those kinds of spiritual gifts to minister excellently. The complexities of this modern age make it more difficult than ever to take the time
TMSJ 15:2 (Fall 2004) p. 166
necessary to listen well, serve others through compassionate personal involvement, and otherwise provide the close fellowship necessary for the church body to enjoy health and vitality.
Churches have looked to psychology to fill the gap, but that is not going to work. Professional psychologists are no substitute for spiritually gifted people, and the counsel psychology offers can not re...
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