The Passive ἀποκατηλλάγητε in P46 and B03 Colossians 1:22a An Original Grammatical Anomaly or Another Case of Scribal Assimilation? -- By: Diego dy Carlos Araújo

Journal: Tyndale Bulletin
Volume: TYNBUL 73:1 (NA 2022)
Article: The Passive ἀποκατηλλάγητε in P46 and B03 Colossians 1:22a An Original Grammatical Anomaly or Another Case of Scribal Assimilation?
Author: Diego dy Carlos Araújo


The Passive ἀποκατηλλάγητε in P46 and B03 Colossians 1:22a
An Original Grammatical Anomaly or Another Case of Scribal Assimilation?

Diego dy Carlos Araújo

Research Lecturer in New Testament
SETECEB, Anápolis, Brazil
[email protected]

Abstract

Colossians 1:22a has one of the most challenging textual variants in the Pauline corpus regarding the form of the verb ἀποκαταλλάσσειν. The two competing readings are the active ἀποκατήλλαξεν, which is the reading of the majority of manuscripts, and the passive ἀποκαταλ [..]γητε/ἀποκατηλλάγητε, found in P46 and B03, two of the most important manuscripts of the New Testament. Although the latter results in a ‘grammatical anomaly’, it is the lectio difficilior, and, therefore, many argue that it is the only reading that reasonably explains the emergence of the others. I argue that the reading of the majority of witnesses should be accepted as the earliest attainable text on both external and internal grounds; however, scholars who support this approach have been challenged to present an explanation for the origin of the passive reading in P46 and B03. This article provides such a hypothesis, proposing that the P46/B03 reading can be reasonably explained by an unconscious assimilation (or harmonisation) of the near-parallel passage in Romans 5:10.

Introduction1

Colossians 1:21–23 elaborates on the theme of reconciliation introduced by Paul in verse 20 of this chapter. He applies the effects of God’s cosmic reconciliation (τὰ πάντα, v. 20) to the experience of the Colossian believers (vv. 21–23). The believers’ former life is described as separated from and in enmity towards God (v. 21). He then goes on to say: νυνὶ δὲ ἀποκατήλλαξεν ἐν τῷ σώματι τῆς σαρκὸς

αὐτοῦ διὰ τοῦ θανάτου (v. 22a). The problem is that Colossians 1:22a has one of the most ...

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