Eikon

EIKON 05:1 (Spring 2023)

TitleAuthor
EditorialColin J. Smothers
A Return To Counter-Cultural SexualityJonathan E. Swan
Reinterpreting Church History: A Response To Mimi Haddad, “History Matters”Anne Kennedy
Understanding The Image Of God: A Response To Mary Conway, “Gender In Creation And Fall”Peter J. Gentry
Misunderstood Mutuality: A Response To Ronald W. Pierce And Elizabeth A. Kay, “Mutuality In Marriage And Singleness”Denny R. Burk
Yet Another Attempt To Justify What God Forbids: A Response To Cynthia Lang Westfall, “Male And Female, One In Christ”Andrew David Naselli
A Textual, Lexical, And Ethical Challenge To The “Principle Of Reciprocity”: A Response To Lynn H. Cohick, “Loving And Submitting To One Another In Marriage”Peter J. Gurry
Rejecting Gender Essentialism To Embrace Transgenderism?: A Response To Christa Mckirland, “Image Of God And Divine Presence”Colin J. Smothers
Returning To God’s Design: A Response To Stanley E. Porter, “Gender Equality And The Analogy Of Slavery”Buist Fanning
Does Complementarianism Depend On ERAS?: A Response To Kevin Giles, “The Trinity Argument For Women’s Subordination”Stephen J. Wellum
On The Improper Use Of Proper Speech: A Response To Ronald W. Pierce And Erin M. Heim, “Biblical Images Of God As Mother And Spiritual Formation”Kyle D. Claunch
Testing Egalitarian Translation Theory In Matthew’s Gospel: A Response to Jeffrey Miller, “A Defense of Gender-Accurate Bible Translation”Ray Van Neste
The Unstable Logic Of Egalitarianism: A Response To Ronald W. Pierce, “Biblical Equality And Same-Sex Marriage”Jonathan E. Swan
Fully Prolife Or Partly Prolife?: A Response To Heidi R. Unruh And Ronald J. Sider, “Gender Equality And The Sanctity Of Life”J. Alan Branch
Does Complementarianism Lead To Abuse?: A Response To Mimi Haddad, “Helping The Church Understand Biblical Equality” And Kylie Maddox Pidgeon, “Complementarianism And Domestic Abuse”Jonathan Leeman
Neglecting The Whole Story: A Response To Mimi Haddad, “Human Flourishing”Sharon James